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Text Chapter Four, The Struggle Around Heaven

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    ?Zhu Dao In the fourth chapter of The Smiling Proud Fengyun, the struggle around the Heavenly Court suffered calculations, and the atmosphere in Zixiao Palace was naturally discordant.  Even in front of Hongjun, the six saints did not hide their mutual hostility.

    Of course, it is also possible that it was deliberately done for Hongjun to see.  Being able to stand out among the many monks in the wild is definitely not just about grabbing the right seat.

    If there is no strong means, even if an opportunity comes to your door, you will not be able to control it because your morality is not coordinated.

    The unlucky Hongyun is the best example.  One mistake not only lost his life, but also ruined his own life.

    The prehistoric six sages were all killed along the way.  Even without the chance of becoming a saint, they are still the top powers in the prehistoric world.  Whether it is strength or scheming, they are all first-class.

    The six sages can become holy because they are strong, but they are not strong because they are holy. These are two completely different concepts.

    The road to the strong may seem accidental, but in fact it is inevitable.  It is certain that the six sages of the Great Desolation are absolutely full of fear towards Hongjun.

    ? Seems to be mentors and apprentices, but in fact they are more of a coalition of interests.  We had a great time cooperating with each other before, and together we overthrew the Liches and Demons, and we worked together to make the Taoist cake.

    Now when it's time to divide the cake, the scene is not so pleasant.  Liu Sheng must have objections to Hongjun taking the largest share of the cake, but he is afraid of his strength and dare not express objections.

    As if he didn't see Liu Sheng's little tricks in private, Hong Jun suddenly appeared on the first seat.  If it wasn't for one more person in sight, they wouldn't even know that Duo Hongjun was here.

    As for how it appeared, it is a pity that Liu Sheng didn't see anything.  Even Lao Tzu, who has the highest cultivation base, can only slightly sense a slight fluctuation in space.

    Apparently, the gap between the cultivation bases of the two sides did not get closer when they were sanctified, but became wider.

    Knowing that it is a routine, but this does not affect the final result.  Judging from Liu Sheng's performance, you can tell that Hongjun's shocking way of appearing on the stage has a very good effect.

    After indifferently glanced at the crowd, ancestor Hongjun said solemnly: "The Lich Calamity is over, the Heavenly Court should be born to rule the Three Realms, and there should be a Heavenly Emperor to rule all spirits. Wait, who has a suitable candidate to take on this important task?"

    Is this Hongjun in front of me, or the way of heaven?

    I'm afraid that no one can explain this question clearly except Patriarch Hongjun himself.  Anyway, this simple glance made Liu Sheng's heart tremble, as if he had suffered a blow to the head.

    After all, he is not someone who is waiting for nothing. After recovering, the eyes of all the saints focused on the Emperor of Heaven.  The Heavenly Court is in charge of all beings in the Three Realms, and one can imagine its great authority.

    No matter who holds this core position, it will be a great boost.  Whether it is preaching or fighting for luck, they all have an inherent advantage.

    Not to mention completely controlling the Three Realms, as long as you can control seventy to eighty percent of the Three Realms, it will be enough to support a new saint after countless kalpas.

    It can be said that whoever becomes the emperor of heaven is a favorable competitor for the seventh saint of Taoism.

    The benefits are very obvious, but the trouble is equally large.  Wanting to control the Three Realms is not just talking about it, it has to be put into practice.

    Even with the support of saints, it is not that simple for the Emperor of Heaven to control the Three Realms.  The remnants of the two clans of liches, and the hidden powers in the prehistoric world, are not to be trifled with.

    The most typical one is the underworld, where there is no Mrs. Pingxin nodding, even if a sage arrives there, he has to behave himself.

    No matter how strong the strength is, if the six realms of reincarnation are broken, the sage will also be cool.

    There are still a few similar places in the wild.  Although it is not as important as the six realms of reincarnation, it is not active anyway.

    What's more, there are many internal contradictions among the six sages of the prehistoric period, and it is impossible to support one emperor at the same time.

    Seeing that Sanqing and the Western Second Sage were lost in thought, Empress Nuwa said with a smile: "Master, the son of Di Jun can inherit the position of Emperor of Heaven!"

    Is this a recommendation?

    It's just plain funny.  Everyone knows that if the position of Emperor of Heaven falls into the hands of anyone, it is impossible for it to fall into the hands of the two clans of liches.

    If the son of Emperor Jun is allowed to become the Emperor of Heaven, wouldn't it be to revive the demon clan?

    So where will the general trend of Taoism be?

    Knowing that it cannot be violated, but violated it.  Naturally, Empress Nuwa didn't aim for nothing, she made it clear that she wanted to muddy the water.

    After all, her little brothers are mainly concentrated in Yaozu.  As a loser in the calamity, she has no part in the interests of Heavenly Court.

    As for the other little brother, the human race, there is a certain gap between the two sides, the key is that they are too weak.  don't sayHer face turned blue.  The blatant decentralization of power from the very beginning is clearly bullying their lack of strength.

    Dominating Wantian seems to be good, but in fact it is a huge pit.  If the five emperors below do not cooperate, he is just a display.

    In particular, Emperor Ziwei has the heaviest authority. He nominally assists him in governing the Three Realms, but in fact he is the sub-lord of the Three Realms.

    ?To control the stars does not only refer to a group of star gods, but also includes the control of the latitude and longitude of the heavens and the earth, the movement of the stars, the climate of the four seasons, and the changes in wind and rain.

    He even extended his authority to the underworld, theoretically able to control the fate of hundreds of millions of ghosts, another down-to-earth term - Emperor Fengdu.

    In addition to dividing the power of the emperor of heaven, it also means to go to the power of the underworld.  It's just that this is mostly useless, Empress Pingxin is the lord of the underworld, and if you want to gain authority in the underworld, you must first ask her to nod.

    The Great Emperor Gouchen governing Wan Lei, naturally he will not only be in charge of thunder, but more importantly, control military affairs, which is clearly aimed at the military power of heaven.

    As for the other three great emperors, their authority is relatively weaker.  Among them, the Empress Dowager, just by hearing the name, you can tell that there is already a master.

    There is no doubt that no one will compete with Houtu, or Empress Pingxin, for this position.

    Originally qualified to compete for the mother of the earth is also Empress Nuwa. After becoming a saint, it is doomed that she will not be able to lower her face and compete for the second-class heaven and earth position.

    Having glanced at Liu Sheng, Hao Tian's heart was wow.  Obviously, in this short moment, the positions of the six saints suddenly became unified at this moment.

    Now that the saints have made up their minds to share his power, Haotian has no confidence to refuse.  It's the same even with the backing of Hongjun Patriarch.

    It is easy to dodge an open spear, but hard to guard against an arrow in the dark.  If the Six Sages miss him, the Heavenly Emperor will never have a good life.

    After thinking about it deep in his heart, Haotian, who had nothing to do, replied rather helplessly: "Brother, the Heavenly Court has not yet been established, and it is too early to discuss these things now."

    In case of indecision, it is correct to use the word "drag".  It doesn't matter how long it can be delayed, even if it can't prevent the birth of the other five royals, then find a way to reduce their authority first.

    Especially the Emperor Ziwei must be the key target.  At the same time, the authority that governs the three realms of heaven, earth and man must be weakened.

    Maybe it's time to talk to Mrs. Peace Heart.  Among other things, at least the Emperor Fengdu must be identified first, and Emperor Ziwei's authority should not spread to the underworld.

    The other great emperors must also be weakened.  Even if it is checked and balanced, it must take the initiative.

    After all, he Hao Tiantian is the emperor of heaven proclaimed by Hongjun's ancestor, and other people can only assist in the position, and they cannot be taken away by others.

    Knowing that the goal has been achieved, the Taishang Shengren did not continue to be aggressive, and calmly replied: "Yes!"

    Not only is it giving Haotian a step down, but it is also giving Hongjun ancestor face.  The Emperor of Heaven had just been appointed, so he came to persecute him, which was obviously inappropriate.

    ?Time is worthless in the midst of prehistoric times, and there is no point in making everyone unable to step down for a little time.

    If Haotian really chooses to fight him hard and insists on rejecting his proposal, in fact, there is nothing he can do for a while.

    Even if he wants to use means, he can only wait for the future to make arrangements slowly. It is impossible for him to attack Haotian in a short time

    In Kunlun Mountains, with the completion of mending the sky, the heaven and earth resumed normal operation again.  Perhaps because of the damage to Buzhou's ancestral veins, the innate aura in the wilderness is rapidly degenerating into acquired aura.

    It seems that there is not much difference, but in fact, the difficulty for monks to realize Taoism has now been raised to another level.

    Apart from sighing: "Prodigal, Li Mu can't do anything now."

    Cubs don't feel bad about selling Yetian, living in the prehistoric world with a lot of heritage to squander, and can't feel the pain of the development of the ordinary world at all.

    Once other worlds are dead, it will be completely cool.  However, the prehistoric world still has a chance to start again, after all, the family property left by Pangu is too rich.

    In other worlds, there is a Chaos Demon God as nourishment, that is all luck, and most worlds can only pick up scraps.  But in the prehistoric world, three thousand chaotic demon gods were sacrificed, and they were well-off.

    The sky and the earth light up again, and the crisis of life and death has passed.  The relationship between the disciples of the three religions will never return to the past.

    Even many monks who have been friends with each other, now have to part ways because of their positions caused by their identities.

    However, all of this has little to do with the monks of the human race.  Because of hatred, very few people entered the cut religion; because of talent, they couldn't join the interpretation religion.

    Now in the battle of interpretation, the monks of all clans are completely marginal spectators.  As a member of the melon-eating crowd, Li Mu also gloated and watched the bustle, and waited for the return of the Sanqing sage by the way.

    Witnessing the historical moment when the three religions of Taoism were splitting, Li Mu felt that if he wrote a biography about the three religions of Taoism, it would definitely sell well in the future.bsp; Now that the dispute is being interpreted, the monks of all races are completely fringe spectators.  As a member of the melon-eating crowd, Li Mu also gloated and watched the bustle, and waited for the return of the Sanqing sage by the way.

    Witnessing the historical moment when the three religions of Taoism are splitting, Li Mu feels that if he writes a biography about the three religions of Taoism, it will be a good seller in the future.
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