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Text Chapter Thirty Poor Wise King

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    Chapter Thirty Poor Wise King

    It will be very difficult to be a wise monarch.

    The reason why a monarch is called wise is that the first sign of him is that he has improved the lives of the people. At the same time, his ruling policy must be beneficial to officials, rich and poor.  called wise.

    To be good to officials is actually to be more disciplined, to allow officials to have some privileges, and to be willing to maintain these privileges, but not to allow officials to cross the boundaries set by the monarch when enjoying their privileges, and not to allow them to exploit the common people.

    ?Being kind to the rich is actually allowing the rich to keep their wealth and earn more money, but the monarch does not allow the rich to be rich and unkind.

    To be good to the people is actually to allow the people to accumulate wealth with their own hands within the rules, and to allow them to gain access to the upper echelons in a relatively fair environment through methods allowed by the monarch, such as scientific research and meritorious service in combat.  Opportunity for class transition.

    If a part of what belongs to the monarch can be allocated to the weakest, then this monarch can be called wise.

    However, in the 83 dynasties and 559 emperors in ancient times, even 20 such monarchs could not be found. Therefore, it is conceivable how difficult it is to be a wise emperor.

    Of course, doing a good job in internal affairs can only be called virtuous, not Ming. A truly wise king not only needs to manage the internal affairs well, but also needs to protect his people from being bullied by outsiders.  If you come to pay tribute, then you can really be called wise.

    And this kind of monarch, there are barely five of the existing 559 emperors, not one in a hundred.

    Most of the monarchs are just a group of mediocre people. They are ordinary emperors, doing ordinary jobs, governing the country in an ordinary way, and then dying in an ordinary way.

    There are about five hundred such emperors.

    The rest of the emperors are very interesting. They can't become wise kings, nor can they become ordinary kings. After they magnify their personal desires to the extreme, they only consider their own interests when governing the country, and only consider how comfortable they are.  Shu Tan, as for other things, they don't care, they only care about how hard it is for them to become the emperor, then, they have to completely ignite the fire of their own desires This kind of emperor is generally called a tyrant!

    Some tyrants end well because he is the supreme ruler, and the law does not restrict him. Even if he is dead, people have to cover up his crimes, so that people think that anyone who has been an emperor,  Neither is too bad.

    The fate of other tyrants is terrible, and they will die without a place to bury them.

    From the comparison of these three, it can be found that becoming a wise monarch requires a high personal quality of an emperor, especially in the absence of laws and morals that can restrain him, he can still become a wise monarch.  Such people can be called saints.

    When writing this, Yun Chuan stopped the pen in his hand, and looked down at Yun Li who was hugging his leg with an expectant expression.

    He picked up Yunli and put it on his lap. The child's buttocks were very cold, and it seemed that he had been sitting on the stone floor for some time.

    In his hand, he was holding a cloth tiger made of silk. There were two very long teeth on the mouth of the cloth tiger. The teeth were sewn together with white silk. This should be the saber-toothed tiger that Yun Chuan had seen, so  Well, this cloth tiger was sewn by Yun Chuan himself, and this cloth tiger is Yunli's only toy, or in other words, this cloth tiger is the first toy in the world that really belongs to children.

    Looking at Yun Li holding the cloth tiger high up, wanting to share and play with his beloved cloth tiger with his father, Yun Chuan's eyes were sore.

    A two-year-old child should have a basket of toys, but his son can only play with a sewn ugly cloth tiger. He regards this cloth tiger as the most important thing and never leaves his hands  .

    When his son came, Yun Chuan lost the interest in continuing to write books. Since the child is still young, he will have plenty of time to write these things in the future, so don't worry.

    The peaches at the foot of the mountain were ripe. Jingwei must have taken a large group of servants to the peach orchard to pick peaches.

    Yun Chuan took the little Yunli and left the Tiangong, and went for a walk outside.

    The little wild wolf came out from nowhere, and silently followed behind their father and son. Seeing this, the big bison also struggled to get up from under the window, and followed behind.

    A fat crow stood on the window sill and shouted at Yunchuan: "King, king, king!"

    is leading a group of female warriors to practice on a large platform?Cost, now is not the time to think about cost.

    The most important thing is that people become smarter as soon as possible.

    In fact, after observing for such a long time, Yun Chuan discovered that these people are not stupid, the only thing they lack is the accumulation of common sense.

    Education is an all-round thing, a thing of the nature of the whole people. A farmer's son will naturally teach his son how to be a good farmer. During this process, the old farmer will give all the things he knows about agriculture to  own children.

    Craftsmen will pass on their craft to their children, and teach them all the knowledge that craftsmen need to know.

    It is the same for merchants, and it is the same for those in charge, and it is the same for fishermen and hunters.

    If everyone does this, the matter of educating the common people will no longer be the responsibility of Yunchuan alone.

    If everyone can go their own way, then Yunchuan will definitely choose to be a mediocre emperor and enjoy all the enjoyment about the emperor, even if it is not the enjoyment of the emperor, he still wants to taste it.  King, it is really too bitter.

    By analogy, the reason why wise kings like the Three Sovereigns and Five Emperors came out in the ancient times was probably completely forced outIn that era where beauties were desired but no beauties were desired, singing and dancing were not, I am afraid, to become a wise king  The king is a forced and helpless behavior.
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