-
Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading
Free Web Novel,Novel online - All in hlnovel.com -> Historic -> Imperial Pronoun Text 966 [Is this the Ida system? ¡¿
Previous page Return to Catalog Next page
- ,
Zhao Kuangbiao ordered the infantry to defend the city, and asked Sun Kewang to lead the cavalry out to sweep the land along the river with irrigation canals.
Anyway, if the landlord is caught, he will be killed, and the rest of the people will be restrained and not allowed to leave the original village. 2 5]
Seeing that the Han army only killed the nobles, the artisans, tenant farmers and untouchables all stood by and watched. Anyway, it's just a change of ruler, and their future fate will not change, even if they die
Helping the nobles fight, they won't do much good after winning.
{15
It took only a few days for Sun Kewang to occupy the 30 miles along the river.
Guan Xian, Zhao Kuangbiao¡¯s middle school classmate and the head of the county yamen¡¯s household section, went to the village on the bank of the river to sort out the information and report: ¡°Your Highness, the information on Honglu Temple is too crude
Road, I already have a general understanding of the original rural situation here.
52
"Tell me about it." Zhao Kuangbiao said.
Guan Xian said: "The rural basic governance institutions are the village commune, one is called the Miraxi village commune, and the other is called the Chai Mingda village commune." [1]
"Milasi Village is the most traditional. Hundreds of years ago, the Chola Dynasty moved its capital to Taiwu (Tanjore City).
Order to build irrigation canals with the village community as the unit. Although the Chola Dynasty has been destroyed, these villages have survived and spread to all parts of the country. "
"This kind of Miraxi village consists of one or several villages, and the managers are all of the Brahmin caste. They use the clan as a link to jointly control the power of the village, and there is no leader
? When encountering major issues, several families will discuss and resolve them.
"Another kind of Qaidaminger village community has only been in existence for decades. King Nayak ruled this place and rewarded the land to officers and nobles - a village is a village community, and the unified
The rulers are all Kshatriya officers.
"Milasi Village is similar to the local gentry village in Ming Dynasty. Qaidaminger Village is similar to the military household village in Ming Dynasty."
"Here, there are no landlords!
"There are no landlords?" Zhao Kuangbiao asked, "Then who did we kill in the river bank village?" 3]
Guan Xian explained: "What we killed was the village manager, who came from the Brahmin and Kshatriya castes. The land here belongs to the king, and the Brahmin or Kshatriya
Carry out collective management of the village community.
52
"Then how to collect taxes? These village managers have no land, but they are in charge of the land. Could it be that they can fill their pockets arbitrarily?" Zhao Kuangbiao wondered.
Before Guan Xian could speak, Wang Chongxi couldn't help sighing: "No wonder we can't find yellow books and fish scale books, and we can't count the population and land. We can only see a tax collection book.
Every village. The land system here is still the same as the well field system in the pre-Qin period! The princes are in charge of the cities, and the scholar-bureaucrats are in charge of the villages.
Historically, the British colonists ruled Tanjore for 150 years, and it took hundreds of years to break the village communal land management system into a more advanced landlord ownership system. Jen 4]
You heard it right, landlord ownership is an advanced system here, which is more conducive to the collection of agricultural taxes by the British colonists!
Zhao Kuangbiao was quite speechless. The territory he occupied was actually engaged in the well field system.
Guan Xian continued: "Brahmans and Kshatriyas are nobles, and the rest of the people are divided into several major castes and dozens of small castes.
Doing a certain business is just like the private households, tea households, stove households, yin and yang households, etc. in Ming Dynasty. "
"Each caste has its own customary rules, similar to the Chinese guild conventions. Conflicts within the caste, such as disputes between shoemakers and shoemakers, are all caused by shoemakers.
The surname is resolved internally, and Brahmins and Kshatriyas can only mediate, and cannot dictate to the shoemaker industry.
"Therefore, the villages in various places seem to be chaotic and disorderly, but the internal structure is extremely tight. They belong to the same big caste, but they belong to different small castes, and their occupations cannot be changed at will.
If a shoemaker changes his career to become a carpenter, he will be boycotted by the carpenters and even expelled from the village. "
"There are also some small castes, which can change jobs at will. For example, laundrymen, hairdressers, etc., are collectively classified as servant castes. One day they wash clothes and live, and tomorrow they can be barbers."
"The tenants here do not pay fixed land rent to the village, but they are all calculated according to the grain harvest. The land rent for paddy fields is about four-fifths, and the rent for early fields is about one-half-
According to the situation, Zhao Kuangbiao and his subordinates were all stunned.
The land rent for paddy fields is 80, and the land rent for early fields is 50. The tenants are not starved to death? Jen 3]
"Can tenant farmers survive?" Wang Chongxi asked.
Guan Xianjie; Sun Kewang stopped marching, and Zhao Kuangbiao asked the civil servants to measure the land along the river for dozens of miles. According to the total area of ??the land, rewards are given to officials and officers and men. All Han people are landlords, and no land
Tamil farmers in the land, uu reading <a href="<a href="http://www.uukanshu.com"" target="_blank">http://www.uukanshu.com"</a > target="_blank"><a href="http://www.uukanshu.com</a>" target="_blank">www.uukanshu.com</a></a> will convert all For private tenants.
?There are two kinds of laws in force across the country, one set is for the Han people, which is directly imported from China and modified according to the actual situation. One set is for the natives, following caste laws.
At present, Zhao Kuangbiao's actual control site is only a city and several miles of land along the river, which are organized into a county and several villages and towns.
After the order was sent to the Quartet, the nobles in cities and villages all over the country pledged their allegiance one after another, and had no intention of resisting at all. When the Chola Dynasty was destroyed, they were too lazy to
Resist, now that Zhao Kuangbiao has destroyed the country of Tanjore, they will not resist either.
The premise is not to change the caste system!
As long as the caste system remains the same, they don't care who is the king.
And what Zhao Kuangbiao will do next is to measure the land, reward farmland, build Confucian temples, and restore commerce. Water conservancy needs to be built, and many irrigation canals are dilapidated, making Shutuo
Luo and the untouchables work as servants, and they can eat as long as they don't starve to death. If you don't pay attention, it doesn't matter if you starve to death.
As far as the collective land management system of Brahmins and Kshatriyas is concerned, don¡¯t try to collect too much agricultural tax in the future, most of them will be corrupted by Hindu nobles.
It has to be changed, let Brahmins and Kshatriyas become landlords, and implement a more advanced landlord ownership system. But it can't be changed now, because there are not enough officials, even if it is changed, it will be changed
Without changing the medicine, I will still report the number of acres of land to you.
Zhao Kuangbiao was speechless. He never dreamed that he would still see Ida Zhi in this life.
(There is only one update today.)
(After checking a lot of information, I found that the southern part of India is different from the northern part. Here in Tanjore, there is actually a village communal land ownership system, and there is not even a single landlord. - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
- Previous pageCatalogNext page