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Volume 2 The sun is under 063¡¾Zhu Zi¡¿

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    ? A schoolboy completes his enlightenment and formally studies the Four Books and Five Classics. The first line of scriptures he comes into contact with is: The way to a university lies in Ming Mingde, in being close to the people, and in ending in perfection.

    It is the beginning of a scholar's dream, it is the beginning of a scholar's academic, it is the motto of a scholar's life, and it is the ultimate pursuit of a scholar!

    ?Ming Mingde: Human beings are born into the world, and they are fundamentally aware of the principles of heaven, but they are blinded by turbid air, so they are muddled.  We should get rid of the filth and re-understand the truth of heaven and earth.

    ?Be close to the people: Zhu Xi believed that it is a new people, a means of eradicating filth, and a process of comprehending the principles of heaven.  Wang Yangming thinks it is close to the people, and he talks about benevolence and love governing the country and the world.  However, both of them believed that "Ming Ming De" must be extended to all peoples.

    Stop at the ultimate good: Make yourself, all people, everything, and everything tend to the perfect state of course.

    Zhao Han was afraid that ordinary scholars would not understand, so he immediately explained the meaning of what he said:

    "Being virtuous, close to the people, and striving for the ultimate good is the principle that everyone can become Yao and Shun. Mencius pursued it this way, Zhu Zi pursued it this way, and Duke Yangming pursued it this way."

    "If personality is born unequal, how can everyone be sanctified? If everyone can be sanctified, how can there be personality inequality?"

    ""University" talks about morality and closeness to the people, which means that personality is born equal. When we stop at the ultimate good, we not only pursue the equality of all people, but also the pursuit of equality and holiness for everyone!"

    "Only by establishing this principle, that human beings are born equal, can we be virtuous, be close to the people, be able to achieve the ultimate good, and be able to cultivate ourselves, govern our family, govern our country and the world!"

    These words are a very conspicuous nail in the foundation of Neo Confucianism.

    Cai Maode, Pang Chunlai and others have long understood Zhao Han's meaning.

    At this time, when he explained in detail, some ordinary scholars also understood, and were excited by these words.

    The theory of personality, everyone is equal, can be integrated into the way of the university, and it is also a supplement and perfection to the way of the university.

    At the same time, Zhao Han is also shouting slogans, let everyone not hesitate, act quickly, spread the idea of ??equality to the world, practice the way of a university, and practice the way of a sage!

    Establish a sect?

    He certainly wasn't qualified enough.

    He just put forward a new idea, and many people have to work together to perfect the theory.

    Zhao Han builds the framework, everyone adds flesh and blood, and countless sages can throw in it.  Many Confucian classics full of contradictions can also be rounded up with the help of the "theory of personality".

    A storm of thought has struck.

    As if a flash of lightning flashed by, Cai Maode suddenly closed his eyes, trembling slightly all over - he suddenly thought of something else.

    Since he was a boy, he has been studying Wang Yangming's "Theory of Pulling the Source and Stopping the Source", and he has always understood its reason but failed to find the right way. Even Wang Yangming himself could not find a solution.

    However, Zhao Han's "Theory of Layout" provides a theoretically supported solution to the key content of "Extracting the Source"!

    It can only be said that it was a mistake.

    ? Zhao Han has never read "The Theory of Pulling the Source and Stopping the Source", because Qianshan Fei's specialization in Neo Confucianism, Wang Yangming's works are not collected much, but Zhu Xi's works have a complete collection.

    Cai Maode was full of thoughts, excited and fearful at the same time.

    The key issue of "pulling out the root and blocking the source" can be solved with the "theory of personality", but the "equality of personality" must be extended to the whole world.

    Cai Maode knows how difficult it is, and the study of mind emphasizes the unity of knowledge and action.  Now he "knows", but it is difficult to "act". While the whole person is suffering and entangled, he can't help but feel the urge to die.

    ? When Cai Maode opened his eyes again, the debate had turned into a vegetable market.

    Supporters and opponents quarreled with each other, but Zhao Han was left in the center of the debate.

    "Ahem!"

    Cai Maode, as the president of the debate committee, shouted loudly: "Silence, silence!"

    No effect, noisy still.

    Fei Yuanlu could only walk around the audience, and as the head of the mountain, forcibly scolded him to be quiet.

    Waiting for no one to speak anymore, Cai Maode finally said: "Defending justice is not cursing, don't be rude. Whoever has questions, take your time one by one."

    Just as Cai Maode finished speaking, the audience started arguing again.

    "For me, I agree with the theory of status. As long as I uphold justice, as long as I practice virtue diligently, although I can't compare with saints, I am still a noble person in the world!"

    "Nonsense, respect is respect, humbleness is humble. How can one be respected and the other be humble, how can one be humble and the other be respected? If everyone thinks this way, there will always be confusion. This is a monster in a troubled world!"

    "The grid does not match, the beasts live in the temple, the night is small and the place is cruel, ?Le Benghuai, ordinary people can't abide by the rules and regulations, Zhu Zi is heartbroken by this!  "

    "Is that true?"

    Zhao Han looked down at Zhu Xi's quotations, and said, "Then let's look at other things Zhu Xi said. Zhu Zi said: In general, etiquette is more important than food and sex.  For those who are not interested in color, only those who are rational, clear, and righteous are the ones who can control them without losing their ears."

    (Zhu Xi said: Etiquette and law are important, but there are priorities in worldly affairs. Only those who truly understand the scriptures and principles can weigh the pros and cons.)

    Zhao Han continued: "This sentence may still be ambiguous. Let's look at the next sentence: Those who cover the scriptures only have a big law, which is justified. Covering the subtle twists and turns is certainly not what the scriptures can do Quan  That is the essence of the scriptures."

    (Zhu Xi said: The Confucian classics only provide the programmatic spirit, and only provide the right truth. The subtleties are hard to describe. Scrutinize the situation, deal with changes, do not copy the scriptures mechanically, and use the scriptures flexibly to truly master the scriptures.  the essence of righteousness.)

    Chen Lide still refused to admit defeat: "This passage is Zhu Zi's debate on the scriptures, not Zhu Zi's approval of widows' remarriage."

    "Okay, let's talk more directly," Zhao Han continued to narrate Zhu Xi's quotations, "Chen Shizhong's sister is unwilling to remarry, Zhu Zi persuaded her like this: Starving to death is a very small thing, and injustice is a big thing, from the secular point of view, sincerity is pedantic!  "

    Sensation!

    The audience was a sensation!

    Countless teachers and students stood up in shock. They studied hard in cold windows, respecting Cheng Zhu Neo Confucianism.

    I never knew that Zhu Xi actually persuaded widows to remarry, and even said that "starving to death is a minor issue, but injustice is a major issue" is a pedantic statement.

    It turns out that you are like Zhu Xi
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