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Chapter 31

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    Duke Dong and Mrs. Ziguang spent nearly a thousand years rushing from Ziweixing to Mount Buzhou, but they saw a world standing on the top of Mount Buzhou, and a strong oppression spread from the top of the mountain, making it more difficult to climb the pillar as it went higher.  In the past, you could go up and down Buzhou Mountain at will, but now Daluo Jinxian has to work hard.

    However, there is a passage leading directly to the heaven on the top of Buzhou Mountain. If you can climb up from the foot of Buzhou Mountain without fear of coercion, you can directly enter the heaven.

    After many years of operation, the monster race has built a decent building in the heaven. Not only have a large number of powerful races moved in, but they have also established a magnificent and magnificent demon court complex in the center of the heaven, including the Thirty-six Temple of Heaven and the Seventh Palace of Treasures.  twelve.  The two demon emperors usually live in the Sun God Palace, and decide the size of the demon clan in the Chaohui Hall.

    The Eastern Prince and the Heavenly Court Demon Emperor were at odds with each other, so naturally he would not run to the Heavenly Court in a boring manner. He landed directly at the foot of Buzhou Mountain, looked at the majestic and upright sacred mountain, and thought that after three sermons, he would soon be gone, and felt very disappointed for a moment  .

    Whether it is for things or for creatures, if you can't transcend the long river of time and never wear out from then on, then one day you will disappear at the end of time.

    Not to mention Buzhou Mountain, it is the prehistoric world, if it cannot be promoted in the final immeasurable calamity, it will also decline.  Heaven and earth cannot last forever, let alone ordinary creatures?

    Dong Wanggong's heart was shaken, and he had never been so eager to cultivate the Hunyuan indestructible Dao fruit as he is now. If he can transcend time, the world will be immortal and I will be immortal.  , can still jump out of this world and live forever in the chaos.

    Thinking about it this way, he is not unwilling to get the futon. Although the primordial purple energy is a shortcut to achieve Hunyuan Daoguo, it is also subject to the fetters of heaven, which is not a real detachment.

    However, if one achieves the Hunyuan Daluo Golden Immortal alone, although he cannot be immortal like a saint and coexist with the way of heaven, he can be free from restraint.

    Moreover, the Hunyuan Daluo Jin Xiandao fruit is flawless, beyond the long river of time, it is basically impossible to be killed, at most it will be sealed.

    When the Eastern Prince becomes the ruler of the Three Realms, as long as he does not go against the law, which saint would dare to seal him?  Even Patriarch Hongjun didn't have such power.

    The Empress of Heaven nurtures the heaven and earth, pottery and all things, and controls the order of the three realms. The sage establishes a religion and preaches, spreads the teachings, guides the living beings to be good, and controls the three realms to educate them. It can be said that each has a division of labor.

    The Heavenly Emperor and the Queen of Heaven are the first and second supreme karma in the prehistoric world. They have the constitution of heaven in their mouths and follow the law with their words. As long as they can truly grasp the power of the three realms, the power of heaven and earth that they can use is only more than that of a saint.  Quite a few, but the premise is that you have to be in the same realm as a saint.

    Prince Dong calculated that if he cultivated into the Hunyuan Daluo Golden Immortal, and then firmly held the authority of the Three Realms, then Lao Tzu, the number one among all saints, would not be able to match him one-on-one.

    He now has a relatively solid team, and when the time comes, he will occupy the main positions, and then take out a few positions to win over the saints.  Eat meat by yourself, give them soup, and have two innate treasures to suppress the luck of the heavenly court. With the status, plus strength and means, the position of the emperor of heaven is absolutely coercive and stable in the three realms.

    When Duke Dong thought of this, he sighed for a while. In the prehistoric land, in the final analysis, strength is the most important thing.  In the original time and space, the Haotian Jade Emperor was unwilling to be the puppet of the saints. He tried all the tricks and did not hesitate to ally with Buddhism, and he wanted to become the real master of the three realms.

    But if I don't have the same strength as the saints, all this is just a mirror image. Once the calamity comes, even if you are the emperor of heaven, you will inevitably end up in the calamity, and life and death are not up to you.

    Duke Dong is very clear that the premise of all these beautiful ideas is that he can cultivate into the Hunyuan Daluo Jinxian, and be able to sit on an equal footing with the saint in terms of strength, otherwise he should just stay obediently female.

    He is not a boy of the Taoist ancestor, and has no relationship with the saints as brothers and sisters. In the center of karma such as heaven, he confronts the saints as an ant, and he will be calculated to death if he is not careful.

    Duke Dong smiled wryly in his heart, cultivating into Hunyuan Daluo Golden Immortal is easy to say, but the difficulty of actually doing it is second only to Pangu's creation of the world.

    Since the opening of Hongmeng, on the bright side of the prehistoric land, only the ancestor Hongjun has walked out of his own way and cultivated into the Hunyuan Daluo Jinxian.  Afterwards, the ancestor preached to the prehistoric people, preached for thousands of years, and only then did the prehistoric cultivation world prosper. Not only did the six great sages sit outside the territory, but quasi-sages and great powers emerged in endlessly.

    Prince Dong also read some Honghuang novels in his previous life. Some people said that the ancestor Hongjun founded the Immortal Dao and deliberately passed down the cultivation method, which made the Honghuang cultivation world solidify and single, and eventually fell into decline.

    These words are actually unfair. It is a typical case of empathy and hatred.  If it weren't for the ancestors' selfless transmission of the Dharma, so that anyone with nine orifices could cultivate immortality, how many people in the prehistoric land can walk out of their own way???Beyond the natural moat of Da Luo Jinxian?  The result is nothing more than Da Luo being respected, and receiving the calamity batch after batch in the calamity, and then turning into ashes along with the world in the calamity.

    Besides, the ancestors handed down the method of cultivating the immortal way, and there was no prohibition against letting sentient beings think about other ways. It's just that the powerful have gone to the immortal way one after another, and the small ones have no such talent, so no one has succeeded. How can it be blamed?  Patriarch?

    In the original time and space, Patriarch Hongjun's sanctification was much later than in this life. As a result, all the great powers were trapped at the top of Daluo for countless years without making any progress, and none of them could walk out of their own way.

    Although Zulong and others had surpassed the realm of Daluo before, it was only in terms of strength.  As the remaining traces of the Chaos Demon God, they have not jumped out of the level of Da Luo Jinxian in terms of realm, so they have almost no resistance to the strong people like Hongjun Patriarch and Demon Ancestor Luo Hu who have really stepped out of their own way.

    Ancestor Hongjun's immortality is not due to him alone. Among them, ancestors Yinyang, Ancestor Qiankun and other contemporaneous innate gods have participated in it, but they collapsed in the middle way, so no one knows.

    The way of the three corpses of ancestor Hongjun is the right and smooth way to Hunyuan, but the Hunyuan realm transcends time, never wears off for ten thousand kalpas, and enjoys unlimited kalpas, how can it be so easy to achieve?

    Among the three corpses, the thoughts of good and evil are relatively easy to understand, but self-obsession has trapped countless innate gods.  The higher Gein's cultivation base, the clearer the soul, and the deep obsession is often his pursuit of the Dao.

    If you can keep everything in your mind, even the pursuit of the Dao is dispensable, maybe you can understand your obsession and cut off the third corpse.

    However, it is obviously difficult. All living beings in heaven and earth are born with a heart for Taoism, and the more intelligent beings are, the more they are no exception.  Besides, if he really didn't have Dao Xin from the beginning, then this person would not be able to achieve great power.

    This is also the strength of Lao Tzu's way of forgetting feelings, forgetting feelings rather than being ruthless, but not being disturbed by them.  This is the same as beheading good and evil, but it does not mean that there will be no good and evil from now on. Therefore, although he was also a sanctified meritorious deed, he was able to behead the third corpse at the last moment, becoming the only one after the ancestor Hongjun who beheaded all three corpses.  Can be the head of all saints.

    Prince Dong didn't think he was much better than Lao Tzu, and he was not at all sure whether he could kill the third corpse, so he also thought about whether he must kill the three corpses to prove the way.

    Now that he is trapped in Daluo Perfection, and there is no way to kill the three corpses, this idea is becoming more and more firm, which is one of the reasons why he came to Buzhou Mountain this time.

    Prince Dong's thoughts turned upside down, but outside he was calm and breezy. He and Mrs. Ziguang went all the way to Fengqi Mountain, where they visited two acquaintances, Fuxi and Nuwa.  (Remember the site URL: www.hlnovel.com
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